The Apostle Paul states that the
gospel (the good news of God) is what saves us from the penalty of sin which is
death (I Cor. 15:2). He goes on to state that this gospel message involves
belief in the death of Jesus Christ for our sins, his burial and his bodily
resurrection (I Cor. 15:3). The gospel message described by the Apostle has not
changed in over 2000 years, yet the way this message has been presented to
people during this time has been constantly changing.
The flexibility and adaptability
of presentation without changing the essential content were modeled for us by
both Jesus Christ and the Apostles. Jesus tells Nicodemus that he must be born
again (John 3) while later telling the crowd that unless they drink his blood
and eat his flesh (as the bread of life) they cannot be saved (John 6). Peter
tells a Jewish audience that they have killed their Messiah and that their
Messiah now lives, which means judgment for them, and to avoid this judgment
they must change their mind about Jesus of Nazareth (Acts 2). Later when
confronting a totally pagan Gentile audience the Apostle Paul starts by talking
to them about their idol to an unknown God (Acts 17). The flexibility and
adaptability of the message come as Christians present the message to various audiences,
some of which may know a lot about God and Jesus Christ while others may know
little or nothing about God, the Bible or Jesus Christ.
In my lifetime I have seen
numerous ways in which people have been presented the gospel message. As a
child I remember very effective evangelistic meetings in our church where the
evangelist would come for a week and preach every night, then give an
invitation, and people would go forward and make decisions to believe in Jesus.
I remember when people used to give out tracts that were actually read and led
many individuals to believe in Jesus Christ. I remember when street meetings
were conducted and how God used them to lead people to himself. Many of us
remember the effectiveness of a method of evangelism called “Evangelism
Explosion”. Others may recall and have even come to Jesus through the usage of
the “Four Spiritual Laws”. These examples reflect the varying ways in which the
gospel message has been preached in just one lifetime. These examples also
reflect methods that assume the person hearing the message had some
understanding of God, the Bible and Jesus Christ.
However, today we live in a
post-Christian world in which many people are totally ignorant of the teachings
of Jesus and have been turned off, not by spirituality, but by organized
Christianity. Two results of this phenomenon are that older evangelistic
methods often do not work in helping people hear the truth they desperately
need to know in order to experience salvation. Also the concept of “evangelism”
has gotten a bad name in the culture in general and the Christian culture
specifically. Many individuals find it difficult to evangelize because they do
not know how and often are not sure of how such behavior will be accepted by
the people they might encounter in doing evangelism.
Therefore, I would like to suggest
a book for pastors and lay leaders to read. That book is Reimagining
Evangelism: Inviting Friends on a Spiritual Journey, by Rick Richardson. It
is published by InterVarsity Press. Richardson suggests that the paradigm of
the twentieth century was one of “Closing the Deal” or “Making a Sales Call.”
The new paradigm he is suggesting is that of a “travel guide” or “mentor”
helping others on a journey. This new paradigm comes to us from our new
teachers in evangelism who live in Asia, Africa and Latin America.
I found this book very intriguing and helpful. I
think it may help many Christians become reengaged in talking with those God
leads them to in order to become their travel guides and mentors. If you would like to read a summary of the
book click here. This book presents a new way to communicate the old
eternal message of God’s love for the human race through the death, burial and
resurrection of Jesus Christ.
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